If this is not a cruel joke, I’m going to laugh anyway. I suppose minus Brad Pitt, an Oscar for BABEL would be impossible to contemplate. But as far as the film goes, he’s the least of it. His character is solid but a foil for the unknowns, players who generate the real interest. I couldn’t erase Koji Yakusho, the sex- driven deaf girl, from my mind even if I wanted to. And Adriana Barraza, the Mexican nanny was unforgettable… making a bad decision for a good reason with near-tragic consequences. The two “bubble dwelling” American children aren’t bad either and then there are the players from Morocco, riveting because Inniaritu has allowed them the freedom to be themselves. In this he recognizes and skillfully exploits the biggest secret emerging from the digital revolution. If a director can instill trust, relaxation and concentration and inspire strong feelings and commitment to expressivity, he can find the highest level of performance in people with no “acting” experience. ATANARJUAT: THE FAST RUNNER is one of many films which routinely prove this rebuke to acting schools and the star system.
Could it be possible that people are really getting sick of Hollywood and its inferior products? Could it be possible that real filmmakers as are found in places like Mexico, Iran, Taiwan and China might find a substantial audience in America? Is it possible that American filmmakers might learn to become culturally literate, put the work first and resist compromise? I look and wonder… solid progress or just a run of poker luck?Sunday, November 19, 2006
OSCAR FOR BABEL
Wednesday, November 15, 2006
Citizen Cinema E4_VFX
click here to download episode 4
Monday, November 6, 2006
BABEL
And in the middle story, a brilliant contrast, we see a different kind of frontier people fear to cross: the line between the deaf and those who hear. This story which shows the sexual anguish of a Japanese deaf girl who longs for love and sex with people across the sound border who seem so beautiful, easy in their ways, and, most of all, gifted with language creates a brilliant contrast to the first two accounts, which exist in more socially charged class and ethnic terms.
But all three stories about scary borders and contradictory frontiers are linked by another artist's device. A Japanese man, father of the deaf girl, whose wife shot herself (maybe with this same gun), gives a rifle to a guide during a hunting trip in Morocco, which a young boy later uses to shoot randomly into a passing tourist bus, hitting the mother of the children who are in jeopardy in Mexico. It's a literary device really, but it shows us that Inniaritu reads more than pulp fiction and understands the use of linking ironies. This unique structure shows us the geometry of mayhem we constantly face in a world threaded together in ways we don't expect and can't anticipate.
I emphasize the beauty of this wild, expressionist way of building art because of the opacity of critics who dismiss it. Unfortunately, these arbiters of conformity sell newspapers by providing safety from stories which catch people in uncomfortable paradoxes. When this happens transcendent art gets ignored in favor of simplistic formulas and genre bromides. The only critique I would level against BABEL, a film I recommend to everyone, is that it elects to choose, at the end, a different kind of safety, one of reconciliation fueled by stirring program music and admittedly impressive cinematography to offer... is it hope? I was moved but in retrospect, I felt that Inniaritu was letting his us off the hook.
I think that the true Babels exist today in places like Afghanistan and Iraq where seriously crazy people are allowed to be clerics and patriots of a medieval zealotry which can destroy centuries old Buddhist statues, set fire to entire oil fields as an act of political zeal, strap on explosives and kill will nilly anybody as proof of faith. The victims of this madness are, as usual, rank and file people who, for the most part, would prefer to be left alone with their families, their thoughts, their local ways of working, worshipping, and measuring the weights and measures of birth, death and what matters in between.
But Muslim cultures allow little power to the everyday man and woman. Tribal histories from the time of Mohammed emphasize obedience and rigid social hierarchies. And the predations of the Ottoman Empire, and the colonial era after World War I when European powers called the shots, provide little room for populist causes. In these places people are not saved by plot devices and touching refrains. In my view the citizens of Babel have lost the gift of coherence due to the hubris of their leaders. I would have liked BABEL better if Inniaritu had allowed his tragic instincts to play out. Hope, conciliation and redmemption are tricky categories. We already hope. Better we know the truth.Sunday, October 29, 2006
PAN Q and A Episode 4
Download episode 4 here
Thursday, October 26, 2006
The Observatory
The Yucatan has been my primary escape hatch for the last 30 years or so, and it was to be again. Got a cheap flight to Cancun, still recovering from last year´s Hurricane Wilma, a shuttle bus to Puerto Juarez, and a ferry boat out to Isla Mujeres. Five years since I´ve been to this small island with its narrow, tiled streets, ubiquitous motor scooters and golf carts doubling as cars, its small coffee houses and sidewalk cafes, its northern beach which every night features the most spectacular sunsets on the Caribbean.
I went immediately to the Rocamar, a small hotel right on the surf on the Eastern edge of town. The room I had five years ago, on the second floor with a veranda right over the sea wall fronting the surf, hadn´t changed. Two platform beds with deep blue serape style bedsteads, a crude wooden dresser and an equally crude bedside table, bathroom and shower, no TV, no radio, only the incessant sound of the sea, amplified somehow by the configuration of the veranda to a constant roar. This is perfect for me... listening only to the water Gods now for 9 days, thinking, reading Dante´s INFERNO, the exact wrong book for this trip, THE CODE OF KINGS about seven major Mayan sites including Copan, Seibal, Chich`en Itza, Uxmal, etc., organizing a book of my poetry, writing a framing device for FRANK, the Direct Action film Chikara Motomura and I shot in South Africa, and a treatment for a film where a contemporary disillusioned New York painter meets a 7th Century Mayan temple painter on an isolated beach after a hurricane.
And everyday an hour or two lying in the sun absorbing the heat, the sun, the wind and even, a couple of times, the rain.
At night, my veranda becomes my Observatory where I watch the stars move slowly across the skies, monitor the shooting stars, Orion directly overhead, the satellites, and the late night flights pushing towards unknown destinations, and ponder the next steps in the development of Citizen Cinema. Floodgates opening. The rush of inspiration, the mind wandering free, the slipstream providing a malestrom of impulse, almost too much to absorb. But this is what happens when I jump off the moving train for awhile, roll down an unknown hillside in the middle of nowhere and live for awhile by my wits, fueled by instinct and listening only to the elements.
Monday, October 9, 2006
War and Peace
Rob
Sunday, September 10, 2006
ANNOUNCEMENT: 2 Citizen Cinema Films Accepted into the 2006 Mill Valley Film Festival, "PAN" and "OPENING"
Both films will play at the Rafael Film Center, OPENING on Friday, Oct. 6 at 9:15 PM and PAN on Sunday, Oct. 8 at 8:00 PM.
http://www.mvff.com
Here are a few stills from PAN